Left-handed path practitioners descend towards union with the divine to obtain godhood status, with godlike powers of their own, having reunited with the ultimate divine source-energy then once there, taking one more step separating from that divinity, out of this creation into a new creation of their own making, with themselves as the sole divinity of the new universe, apart from the previous creation. Left-handed path practitioners embrace the dark as well as the light in order to invoke the alchemical formula solve et coagula ("dissolve and precipitate"), confronting the negative in order to transmute it into desirable qualities. On the other hand, left-handed path practitioners do not see this as the ultimate aim but a step towards their goal. In Solomon's lesser key, they embrace the light and try to annihilate anything they regard as "dark" or "evil". Right-handed path practitioners tend to work towards ascending their soul towards ultimate union (or reunion) with the divine source, returning to heaven, allegorically alluded to as restoration or climbing back up the ladder after the fall of man. Īnother distinguishing characteristic separating the two is based upon the aim of the practitioner. Carroll, have stressed that both paths can be followed by a magical practitioner, as essentially they have the same goals. Some contemporary occultists, such as Peter J. In more recent definitions, which base themselves on the terms' origins in Indian tantra, the right-hand path (RHP, or dakṣiṇācāra), is seen as a definition for those magical groups that follow specific ethical codes and adopt social convention, while the left-hand path (LHP, or vamamarga) adopts the opposite attitude, espousing the breaking of taboo and the abandoning of set morality. Other practitioners state the difference between the two is that the desired outcome of the right is to be beside God and to serve him, while the left believe in self-deification and bow to no one. Other occultists have criticised this definition, believing that the left–right dichotomy refers merely to different kinds of working and does not necessarily connote good or bad magical actions. In some definitions, the left-hand path is equated with malicious black magic, while the right-hand path is equated with benevolent white magic. This terminology is used by various groups involved in the occult and ceremonial magic. In Western esotericism, left-hand path and right-hand path are two opposing approaches to magic. The figure of Baphomet, as depicted by Éliphas Lévi in Dogme et Rituel de la Haute Magie (1856), has been adopted by some as a symbol of left-hand path belief systems
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